(Editor’s note: Through one of the PCA’s 18 U.S. Army chaplains, Jon K. Maas, the denomination has been ministering to the people grieving the loss of the 248 military personnel killed in history’s worst air charter crash. The DC-8 which went down at GanderInternationalAirport was under contract to ferry troops of the 101ist Airborne Division from their peacekeeping post in the Sinai to their home base, Fort Campbell, Kentucky. Maas entered the chaplaincy last summer and has been with the 101st since August. At the time of the crash he was returning to FortCampbell from exercises in Georgia with another “Screaming Eagles” unit. Mrs. Maas was one of many family members in the community left won
Church Leadership
‘Needle for God’s Thread’
Sociologist Russell Heddendorf believes the science of sociology is the “hidden thread” to a better under
Panel Proposes: Join NAE
Completing a two year study on the National Association of Evangelicals, the PCA’s Committee on Interchurch Relations is planning to recommend to the genera! assembly that the PCA join the NAE. The committee decided in principle at its fall meeting in Atlanta to propose mem
Singing in Egyptian Jails
It’s no fun living in Egyptian prisons for a month. Ask John Weed or Tom Pasquarello, members of the PCA. They’ve been there, and they know. (See December Messenger, p. 5. -Ed.)
Back in the United States after four weeks of Cairo confinement, they met near denominational offices in November with some of the people who had helped to mobilize support for them during their time in the Middle East. They spoke repeatedly of a sovereign God who protected them and their families and enabled them to return safely to their homeland.
It’s unlikely that either of the men will return to Egypt. Not only did they experience difficult days in prison, but they believe their wives and children had an even tougher time separated from them. Nevertheless, both fami
A Special Year for PCA Property
It was a big building year for the PCA! All across the denomination 1985 will go into the books as a year of new property acquisitions. While no official records are kept at assembly offices, it is thought that a record number of congregations occupied new quarters during the past 12 months. While most of the congregations moving into new facilities in 1985 built “from scratch,” there were notable acquisitions from other sources. They might even be called conversions.
In Monroe, La., for instance, a former Christian Science edifice became a PCA house of worship. What was once a Jewish temple and later became a non-trinitarian (“Jesus Only” Pentecostal) tabernacle was converted for Reformed faith and action in St. Louis. Presbyterians in Braintree, Mass., acquired a former Baptist sanctuary and covered the baptismal pool.
The totals are not yet in on 1985 spending, but 1984 set a record with $19.18 million reported for building fund disbursements. The previous high was $16.9 million in 1982.
Here are some of the projects completed in 1985:
Spanish River Church of Boca Raton, Fla., moved onto a new 19.3 acre campus and occupied four new structures, but the building hasn’t stopped. More parking space is now being provided, and construction of a sanctuary is anticipated in a couple of years. A total of nearly $4 million was spent for the new facilities, including land purchase, construction, and furnishings. The congregation, which reported 771 members at the end of 1984, had outgrown its other building and sold it. P. David Nicholas is the senior pastor and was the organizing pastor when a small group began meeting in a storefront in 1967.
The new Spanish River buildings provide more than 32,000 square feet of space, including a family life center {the temporary worship center), education building, youth building, and administration office. The design allows for weekday use for the church’s day school, with 13 classrooms, and Sunday School use, with 42 classrooms. About half of the space provided last year is in the family life center. Its main room, now being used for worship services, will also serve as a gymnasium and for a variety- of other purposes. Under the same roof are a kitchen, nursery, choir room, bookstore, and four classrooms. Barretta and Associates were the architects.
Covenant Church of Easley, S.C., did not get rain on its parade the day it moved into its new structure. Leaders had decided that rain would make the parking area too difficult to negotiate on the appointed day. Communities all around had downpours, but Easley was spared, and the new building was occupied on schedule. The congregation was started in 1981 as an outreach of Greenville’s Shannon Forest Church, which assigned staff member Stephen Bostrom as organizing pastor. He and his congregation of more than 180 moved into a building of about 8,000 square feet in November. The 16 acre site cost $50,000, and the construction about $350,000. The building cost was covered by a bank loan of $225,000, $25,000 loaned by Calvary Presbytery’s MNA, and cash contributions of more than $100,000.
Designing the building was the Greenville firm of Neal, Prince and Browning. In addition to the main worship space, the facility includes ten classrooms and restrooms. The wood frame and brick structure is situated to take maximum advantage of passive solar heating and is energy efficient. Clerestory windows provide the sanctuary with maximum natural lighting. At the center is a cross surrounded by bronze tinted glass. Seating for more than 300 is provided in the sanctuary, but removal of partitions will allow nearly 450 as growth warrants.
Evangelical Presbyterian Church in Cape Coral, Fla., faced a tight city zoning practice when it was looking for land, but prayers were answered in an unusual way. The minimum acreage allowed for churches was three acres. No site of that size could be found at a reasonable price. Meanwhile, a real estate agent who had just become a believer was praying that the Lord would use him in his occupation. A deacon from the church noted the man’s name on yard signs and called him and told him of the congregation’s prayers for property. The agent took on the assignment and found enough unimproved, adjacent lots in a growing and attractive area to total more than the minimum requirement. He then sent letters offering contracts to each of the individual owners, and, one by one, they were bought. Total price was about $80,000, half of the going rate for an assembled tract.
Since the initial group began worship services early in 1979 it has moved to various temporary locations as it has grown. Pastor since 1980 has been Randy Thompson. Among the significant contributions to the construction was the donation of a set of plans by the late Frank Memoli, architect. Completing the work, as architect of record, was Alvah Breitweiser. Construction was handled by Jain Associates on a cost plus 10 percent basis.
The basic decision in planning was to go for as large an auditorium as possible first. Even though it is versatile (with interlocking wooden chairs), Thompson describes it as “a true sanctuary and not a fellowship hall being used as a sanctuary.” There is currently seating for 200 with more on order. Eventually, more than 450 could be seated in pews. The 6,300 square foot main building also has a foyer, two office/classrooms, and bathrooms. Next door is a 1,600 square foot children’s wing that can be adapted to several class situations through the use of partitions. In addition to its open space, it has bathrooms and a kitchenette.
Construction, landscaping, and parking areas cost $420,000. Included in the financing of the overall project were loans of $20,000 from the Mission to North America Committee of Southern Florida Presbytery, $30,000 from the assembly Five Million Fund, and $360,000 from a lending institution in the community.
Pinewood Church at Orange Park, Fla., thinks big. It began small. The congregation is a daughter of Jacksonville’s Westminster Church, and it started as a mission in 1981 when Rod Whited, one of Westminster’s ruling eiders, became a teaching elder. In doing so, he kept his job as a telephone company executive. He’s a “tentmaking” pastor, as is his associate, college professor Carroll Stegall. Seven families from Westminster were the nucleus. By December 1984 the church had grown to the point where it was able to buy a 45 acre site on the edge of a large growth area. Contributions of $35,000 provided for this. With just over 100 members, building fund contributions in 1985 were more than $70,000. To raise more, the church sold bonds at 10, 11 and 12 percent interest. The issue of $210,000 was sold within six months. An early decision was to get as much building as possible for the available money, even though some of it would be unfinished when the congregation moved in. Said Whited, “It is easier to complete the inside of the building than to construct another one.” The new structure has 11,000 square feet, with 2,750 unfinished at the time the church started using the facility in December.
In order to make the money go as far as possible the building committee chose to go the “managing contractor” route, instead of a “turn key” general contractor or other alternatives. Overland Associates of Tallahassee got the job, not only to manage the subcontractors, but also furnishing architectural services and supplying bonds. The finished structure includes a sanctuary / fellowship hall that can seat 370, plus four classrooms and two offices. In the unfinished area are six classrooms and a kitchen. Building cost was $280,000.
Northwest congregation of the Atlanta area’s Perimeter Church has the distinction of occupying the first building using the “starter plan” provided by Mission to North America’s building department. (See February 1985 Messenger, page 7.) The 80 by 80 foot structure provides 6,400 square feet of versatile space. The initial configuration provides seating for 300 in a triangle. About 150 of Perimeter’s members attend at Northwest, which is now located four miles west of Roswell in booming Cobb County. Primary pastoral responsibilities are assigned to Terry Gyger, who is assisted by a worship director and a youth director. Perimeter’s senior pastor is Randy Pope. The diamond shaped building is located on a nine acre site. Four classrooms and two nurseries are included in the design. Cost was $450,000, part of which came from a Five Million Fund loan.
Camden Community Church is the result of careful planning by its presbytery (Central Georgia). The congregation in St. Mary’s, Ga., is not formally organized yet, but the presbytery expects it to be a thriving church as the booming town grows. Organizing pastor Thomas F. Musselman was sent to the coastal town in 1982, following up work of presbytery evangelists who located a few interested people. A couple of years before, the Navy had announced it would build its East Coast Trident submarine base there. When area residents realized what impact that would have, land prices began to skyrocket. The presbytery bought five prime areas near the main gate to the base. The cost was $55,000, but it would be much more now.
The government is spending nearly a million dollars a day this year to build the Kings Bay base, the largest peacetime construction project in Navy history. Total cost will be more than $1.7 billion. It will be a “twin” to the West Coast Trident facility started earlier at Bangor, Wash, (which also has a nearby PCA church). The population of Camden County jumped from 12,000 in 1978, when preliminary construction work started, to 20,000 at the end of 1985. The recently-revised projection for 1998 is 40,000. The fledgling church’s multi-purpose building includes 3,848 square feet. The cost was $110,000. It consists of a 210 seat worship area, five classrooms, nursery, office, kitchen, and bathrooms. The site is adjacent to an expanding housing development and between St. Mary’s’ historic downtown section and the Navy base.
Village Seven Church in Colorado Springs opened its new $1.7 million family life center when school started in the fall. A junior high school operated by the city’s two PCA congregations meets in the facility on weekdays, and the 12 classrooms are used on Sundays and at other times for church education. A library, chemistry classroom and home economics laboratory are specifically designed to serve the school’s needs. In addition, there is a full size gymnasium, as well as a multi -purpose room seating 100 or more, locker and shower rooms, restrooms, and additional school and church offices. Cathedral Design of Colorado Springs was the architect for the 36,000 square foot addition. Minimization of maintenance was a primary goal in planning.
Senior pastor at Village Seven is Bernhard Kuiper. One of the unusual features of the project was the use of volunteer labor in several of the construction tasks. The church had nearly 1,350 members at the end of 1984, and such large bodies seldom use their members this way. More than 4,000 hours of volunteer labor were logged in such finishing tasks as sheet rocking, texturing, painting, landscaping, and general cleanup.
Auburn Avenue Church (formerly New Life) in Monroe, La., a growing congregation, exchanged buildings with a dwindling group. It has taken over a building which housed a Christian Science congregation for more than 50 years in a respected neighborhood. The PCA church’s name was changed to identify it with that neighborhood. Formerly meeting in a converted residence in another part of the city, the PCA body was approached about a swap. Active Christian Scientists in town numbered less than 25, and they didn’t need (and couldn’t maintain) their edifice seating more than 300 in the auditorium. Financial arrangements were worked out so that the sellers took over the residence as part payment. This relieved the Presbyterians of the responsibility (and cost) of marketing their building.
A bank loan was negotiated for the full amount due the seller, leaving intact the building fund which the congregation had raised. This will be used for renovations, particularly partitioning the ground level for Sunday School and providing safety features. The building totals 9,155 square feet, and replacement cost estimates range from $500,000 up to $1 million. The PCA group has some $250,000 invested in it. Pastor is Darwin Jordan.
Grace Church of Shreveport, La., was helped into a new building by some surprises that it could not have planned. The church looked for its first property in 1975 and decided on a prime location, but nothing could be purchased in that area. Instead, another site was selected which included some old houses. One of them was extensively rebuilt, but the neighborhood turned into more of an unattractive industrial environment. Within a mile of the first area picked out in 1975 was a three acre building site which belonged to a family in the church. It was offered and accepted. The other surprise was a sudden influx of new members, all of whom came from a congregation dissolved by the Presbyterian Church (USA). They not only came into the PCA congregation as enthusiastic members, but they were able to bring from their dissolution some of the money realized from disposition of their old property. They put it with Grace’s building fund, and the enlarged church was then able to proceed with plans for a new structure on the new site.
The new building, of steel frame construction, was designed by Robert B. Gibbs. It includes a 240 seat sanctuary, six classrooms, choir room, nursery, fellowship hall, offices, kitchen, and restrooms. A bank loan of $150,000 helped to pay for the facility. In addition, the land is valued at $100,000, and furnishings cost $25,000. Eric McQuitty is pastor.
Grace and Peace Church in St. Louis has taken a long look at the neighborhoods it has been trying to redeem and has moved into a church building that has served three other congregations there before. Originally built for Central Presbyterian (then a conservative Presbyterian US body), it went into the hands of a Jewish congregation when Central Church left the changing area for the suburbs in 1930. The synagogue stayed until 1965, and the next occupant was a “Jesus only” Pentecostal group which has also now gone to the suburbs. With some 30,000 square feet and 56 rooms, the landmark on busy Delmar (a major thoroughfare) is again in evangelical hands at work in the still changing area.
Positioned to continue its ministry to the poor, Grace and Peace hopes that the new location will also help it minister to urban professionals who are moving into the West End of St. Louis as well as to others who are attempting “gentrification” of the neighborhoods. Space is being set aside in the building, for instance, for the food program which gives groceries to needy people. There is also space for the food cooperative which involves members and others who want to work together in their purchasing. Also housed there will be the offices of the Cornerstone Corporation, started by members to help maintain good housing for those who might otherwise be dislocated. The sanctuary has been re-arranged to reflect the Grace and Peace worship patterns. New liturgical furniture was especially designed and built, and up to 600 chairs can be set up to suit the needs of the particular program scheduled. A new grand piano was provided. A pipe organ that came with the building is being rehabilitated. The building was considered a bargain for $315,000 even though major repairs and renovation were needed. Pastor of Grace and Peace is Egon Middelmann.
Grace Church in Braintree, Mass., was formally organized in November, having previously “converted” a Baptist building for its use. The congregation was able to grow in what Pastor Curtis Lovelace calls the “uncommon position” of never having to be in a storefront. Initially, before Lovelace arrived, the group was meeting in a chapel of a radio ministry. Lovelace and members of the steering committee saw a classified ad offering a building that was built by Baptists in 1961. They found it to be a “New England Church looking” building that was well maintained. With only 22 committed people, however, the group was in no position to pay the $87,500 price (in a neighborhood where houses cost much more). They asked if they could rent with an option to buy, and the answer was yes.
The trustee who held the mortgage provided generous terms and his cooperation enabled the Presbyterians to get a bank loan for the necessary amount. Currently some office space is leased (and will be for a couple of more years) in the three level structure. The deed was signed over to the PCA group last March; about eight months after Lovelace began his work there. Included in the 6,100 square feet is a sanctuary seating about 200, kitchen, storage room, bathrooms, six offices, and an undeveloped loft.
Faith Christian Fellowship inner-city Baltimore has officers and members who know what “forgiven” means. Individuals know about having their sins forgiven, but the church has even had some of its indebtedness erased. With only about 60 members, and some of them with very limited incomes, the church found out in 1982 about the availability of a sturdy stone building that a Methodist church used from the time of its construction late in the last century until the dwindling congregation was merged with another one on the city.
Craig Garriott had been organizing pastor only since early 1981, and there were few members, and few of them had steady jobs. The church was formally organized in 1983, with two ruling elders. Soon thereafter, use of the vacant building was obtained, but the trustees were asking $250,000. The officers countered with an offer of $180,000, but they had no idea where they would get that kind of money. The contract was accepted, and then extended beyond the closing dates. Some bonds and annuities were sold. The denomination’s Five Million Fund provided $40,000. A commercial mortgage of $60,000 was obtained. At settlement time, $5,000 was still needed. The three members of the session signed a personal note for that. When the trustees of the property realized what they had done, they called the elders over and handed them back the $5,000 note, with “forgiven” written across its face. They said they were so moved by the Presbyterian elders’ faith and willingness to personally guarantee payment that they were excusing them from that debt.
About the time the first payments on the Five Million Fund came due another unusual provision appeared. A visitor from New England dropped a $30,000 check into the offering plate without fanfare. A call was put in to him to make sure the deacon read the amount correctly, and he asked what the officers would do with the money. When told it would be applied to the mortgage, the donor said he had a philosophical problem with churches owing money to public lenders, so he sent another $30,000 to clear up that obligation. The building has 22,000 square feet of useable space. The sanctuary can seat 350, with overflow space available. There is a pipe organ. The basement includes a large kitchen and space for a day care center for 40 children.
Bible Presbyterian Church, Merrill, Wis., dedicated a new building on an eight acre tract in February. It replaced a facility that had served for more than 30 years but which had no off-street parking. In the cold North, special attention was paid to energy efficiency. The wood frame walls are 6 inches thick, and the ceiling insulation is 14 inches. Because of these provisions, the thermostat in the sanctuary is set at 64 degrees, and when the room fills up the temperature rises to 74. Aluminum clad windows, steel and brick siding mean that the exterior is virtually maintenance free.
The structure has 6,400 square feet on two floors. On the upper level, the sanctuary is 40 by 60 feet, with foyer and restrooms taking up the rest of the space on that level. The basement includes a kitchen and versatile open space. When the site was purchased, it included an office building which is being used for Sunday School classes. The new structure was erected adjacent to it. Cost of the new construction was $142,000, or only $22.19 per square foot. The amount was reduced substantially by the use of volunteer workmen. Also, many furnishings were brought from the old church. Proceeds from the sale of other properties, contributions and some internal borrowing produced enough funds so that only $37,000 was needed to complete the project. Robert Smallman is pastor.
(Editor’s note: No two churches are identical. Leadership varies, abilities and interests vary, and resources vary. One of the PCA’s congregations, Tyrone Covenant Church of Fenton, Mich., decided to go an unusual route in building, and it experienced unusual blessing. The pastor, Robert L. Berkey, explains what happened in the following article.)
We are completing unit one of a three-phase building program. The total cost will be nearly one million dollars. We have no interest payments to make. The church is free of debt. Here is our story. For several years our congregation had considered building a new facility. We were out of space. The congregation continued to expand. However, a building program was just one of several issues. The separation from our former denomination had been costly. We were on a mandated schedule to vacate the property. Each apparently available building site became not available due to building restrictions, drainage problems, or highway requirements. In the midst of these issues we continued to contemplate building costs, plans, and finances. On March 16, 1981 after a period of study, prayer and discussion, the session recommended to the congregation that we build debt free. A week later the congregation voted to move forward with the building program on a debt free basis — that is, we incur no interest payments. In addition to this non-interest policy, definite guidelines were given the building committee for the type of structure to be erected.
Our date of vacating was Memorial Day, 1982. It was not until February of that year that we purchased a prime site of 37.5 acres. Obviously the Lord had held this property for us. It was a cash deal which nearly depleted our resources. We could not borrow money for we had committed ourselves to paying no interest. Our architect and contractor understood our policy and were willing to proceed with us. Ground was broken on March 14. Much to our pleasure we discovered the building site had exceptional drainage which allowed work to proceed with little interruption. We were blessed with favorable spring weather. Construction zoomed ahead. Would the finances keep up?
Being convinced that God wanted this building completed debt-free and having committed ourselves to paying no interest was both a comfort and a challenge. It meant our repeatedly assessing our needs, building as funds were available, and wondering how this would all work out. Our people gave as the Lord prospered. Yet each week it was touch and go. Pledged to remain solvent, we often wondered from day to day whether we could keep going. Memorial Day loomed before us.
Building codes, lead times in ordering materials, plus structural alterations and changing costs kept our minds filled with decisions. That spring several families and individuals stepped forward with funds they were lending to the church without interest payments. These totaled $107,000. Each lender wrote up a personal statement as to when the funds were to be repaid. Each lender also understood that the church was not legally responsible for the loans. Construction continued. And we moved into the shell of a building on Memorial Day, 1982. It was not easy. The building was under construction and would continue to be so for three years. Parking facilities were inadequate. Bills kept coming, but so did the funds. Our normal program of ministry had to be maintained in addition to a mission budget of over $50,000. Could we continue? Indeed our policy of incurring no interest was repeatedly challenged. Each time we thought we were at the end of our rope, God gave us a special surprise. As the non-interest loans came due, each one was repaid on time, often ahead of time. Yet this was not without frustration. It seemed too long that we waited for each item in the building. But each item was a blessing and was paid for.
Early in 1983 we overstepped some limitations and allowed bills to rise beyond our funds. On April 25, 1983 the congregation met to consider the fact that we had outstanding bills of $81,400. Had we given as much as we could? Two major decisions were made that night. First, “We will pay off this $81,400 by our first anniversary Sunday, June 5.” Second, “We will give as the Lord has prospered during these next seven weeks to clear that debt.” By the following Sunday $10,000 had been paid. The next Sunday another $10,000 was paid. By May 15 the debt was down to $53,400. On the final Sunday the offering was in excess of $65,000. Total result? Not only was the debt paid but we had excess funds of $40,000 to resume construction. And so the story has unfolded.
Several times our congregation has had to change seating arrangements in the sanctuary during the building process. This past September 15 we used the chancel area for the first time. Additional classrooms were now in use. What a day of rejoicing! This is the first of three projected buildings for our church’s ministry. It is a rectangular structure of 14,000 square feet. Included is a regulation size basketball floor, space for tennis and volleyball, space for nearly 500 worshippers, educational facilities, offices, nursery, library, and adequate parking. The cost as of November 1, 1985 stood at $933,439.26. Items yet to be completed will bring us close to the million dollar mark.
What if we had not committed ourselves to building debt-free? I don’t know the answer to this. I can only assume certain things. First, had we borrowed commercially the interest payments could easily have been several hundred thousand dollars. Second, the temptation to add things we really did not need would have been great. The urge to spend more and borrow more is a big one. Third, we as a congregation and community would have missed opportunities to see God’s hand dramatically at work building his house.
This plan has not been without cost. Tension was always present. We hurt at times for the lack of facilities. Momentum was sometimes lost during times of construction inactivity. But as we look back upon the whole story we can join hands and say “Thanks be unto God. He has given victory!” Early in the seventies our congregation established a Philippians 4:19 Fellowship. The basis for the fellowship was this: ‘And my God will supply all your needs according to his riches in glory in Jesus Christ.” He has been faithful…
During this time several of our families have seen God move dramatically in their homes as they watched Him move in building the church. What a faith builder! From where did the funds come? They came at the right times from multiple sources. The church was always solvent. God supplied the needs through many persons. We believe this is what God wanted and wants for our church. We are nearing completion. That which was provisional is now a record of fact. Some said it wouldn’t work. Others wanted to try. Together we committed ourselves to a debt-free concept. We are glad we did.
Crushing Caricatures
Opponents of the pro-life movement seek to discredit it by describing its leadership as all-male, all Catholic, and all white. Kay Coles (Mrs. Charles E.) James, one of the leading anti-abortion campaigners as the nation observes the 13th anniversary of the Supreme Court’s 1973 “Roe vs. Wide” ruling this January, is none of the above. And she’s not about to buy the opposition’s caricature of the movement.
She’s an enthusiastic member of the Presbyterian Church in America who believes that the PCA has a lot to offer to fellow blacks. Mrs. James is director of public affairs for the Washington-based National Right to Life Committee (NRL). As such, she will be helping to mobilize thousands of demonstrators across the United States this month to focus attention on the court decision allowing abortion on demand.
She has deep convictions on the issue, and she articulates them convincingly. Testifying last summer on a bill before the Senate Judiciary Subcommittee on the Constitution, she said, “So long as the most defenseless members of the human family can be killed in legally sanctioned abortion chambers — for any reason or for no reason — our society’s purported commitments to equal protection and to protecting those who are most vulnerable, remain hollow indeed.” Concerning an appropriation question, she stated, “For the government to actually subsidize the violent destruction of unborn children compounds the injustice.”
She reinforced that testimony by quoting fellow Virginian Thomas Jefferson, “The care of human life and happiness, not their destruction, is the first and only legitimate object of good government.”
Kay James took on her NRL job last May after a series of events that led her to “put your money where your mouth is.” Since graduating from college in 1971 she had held increasingly responsible corporate positions, and she left the position of personnel director for a thriving electronics retailing chain to join the NRL staff.
Parallel to her professional development has been her commitment and growth in churches teaching the Reformed faith. When she was in college at Hampton Institute she first met some of the people who are now PCA friends. She was active in the Inter-Varsity Christian Fellowship on campus, and one of the IVCF committee members supporting work in Virginia was an elder in the Stony Point Reformed Presbyterian Church in Richmond. That was where her family lived in those days, and she was encouraged to worship at Stony Point when she went home. It was the “mother church” of the Reformed Presbyterian Church — Evangelical Synod (and subsequently the PCA) in Virginias capital city, and it became her home church. She worked for the telephone company in Richmond for a year after graduation. When she was transferred to Roanoke and promoted to a supervisory post, she looked for a church with similar theological stance. She found an independent Reformed congregation whose pastor later joined RPCES.
In Roanoke, she met her husband, a telephone company executive. His next transfer took them back to Richmond, where they quickly became active at Stony Point. He was a ruling elder there and served on the Board of Home Ministries of RPCES.
While he was working on the denominational board that helped provide alternatives to abortion (especially through its relationships with Bethany Christian Services), she helped to establish a crisis pregnancy center in Richmond in 1978. In her work as a pro-life volunteer she accumulated various materials, including photographs of fetuses. She didn’t display them at home, but one day her older son, Chuck, found them. He was 10 at the time and wanted an explanation. Her attempt at a simple description of abortion brought from the youngster a response that the perpetrators “ought to be put in jail.” He was even more incredulous when she explained that such people could not be imprisoned since abortion was legal.
His next question set the stage for future action on her part. It was, “Why don’t you change the law?” Her reply was, “Sweetie, if the Lord provides an opportunity, I will.”
Only a few months later that opportunity began to develop. The Black Entertainment Network, a television service viewed by an estimated 5.5 million via cable in more than 300 cities, scheduled an abortion debate as a public affairs program. Planned Parenthood was sending a black woman to defend abortion. NRL had heard of Kay James’ volunteer work on the pro-life side, and she was asked to join the panel.
Mrs. James was reluctant to participate in the televised debate, but her husband encouraged her to do it. The invitation came shortly after his company had moved them to the Washington area, and their membership was still at Stony Point. (They have since joined the PCA’s McLean Church in suburban Washington.) He called back to Richmond and asked the congregation to pray for her television appearance and to activate others in the Christian community there. He rehearsed her as he had executives of his company when they were about to face tough questioning. They prayed together. When they got to the studio he walked her around it a couple of times before they went in. Even though the appearance had been committed to the Lord, she still wondered if she would be a good representative of the cause.
Once the show started, it moved quickly. The preparation paid off, and she more than held her own. After she had fielded a variety of questions the opposition hit her with the old charge that pro-life advocates lack compassion, especially in the case of the poor who cannot afford abortions.
Speaking not only from her experience in the Richmond crisis pregnancy center but also from a deeper personal conviction, she countered that the representation was unfair. She used an illustration that she knew well.
“I think especially of one woman who had four children and who became pregnant in difficult circumstances,” Mrs. James told the television audience (and subsequently other audiences, including that at the Senate committee hearing). “Her husband was an alcoholic — which contributed to a whole host of other problems.
“Because her husband did not provide financial support for this woman or her children, she could not find adequate medical care during her pregnancy. She gave birth to her baby on her kitchen table in a humble home in Portsmouth, Virginia.
“That woman was my mother, and that baby was me.”
“My mother could have used many types of assistance at that time, and at some later times. But she would not have considered it an act of generosity if the government had offered to pay to get rid of me. There are some so-called solutions to difficult situations which cannot really be considered options in a just and humane society, and abortion is one of these.”
She trounced the opposition with that unanswerable but simple statement of her case. When the program was over NRL representatives asked her to consider working full time fighting abortion. It meant leaving a secure job with good income, but her husband convinced her that she was needed and uniquely qualified to present the pro-life cause across the nation. The crucial element in the decision, however, was recalling the conversation with her son. She had promised that day that she would work to “change the law” if the Lord provided the opportunity.
Had it not been for what she considered a vow to Chuck and to God, she might not have gone to work for NRL. But she remembered the promise, and she accepted the position. She has found it to be a “tremendous opportunity to give the glory to God.” Her portfolio includes three main duties: Being the national spokesperson for NRL and overseeing its media relations, supervising the organizations’ outreach programs (to such target groups as teens, women who have had abortions, blacks, Hispanics, and Jews), and assisting in legislative efforts.
Kay James believes in what she is doing. Her fight to “change the law” is based on what she — and her church — believe. She’s comfortable working from within a denomination that stands for the Bible, a theology based on the “whole counsel of God” and thus for the “morals, values, and pro-family interests so important to us.”