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Why Bother Catechizing Our Children

January 1, 2005 by Editor

EquipJan-Feb2005.jpgBy Brad Winstead. In every issue of Equip for Ministry we see a list of children who have successfully recited the Shorter or Children’s Catechisms. We might smile and think, “that’s nice and quaint, but our children really don’t have time for such an anachronistic method of learning about Christianity. After all, as long as they believe Jesus Christ is Savior and Lord, this should be all the doctrine our children need.” Maybe that is why, for a denomination the size of the PCA, we see such a short list of covenant children who have demonstrated this knowledge. If we added up the children in each Equip issue (usually only a few from the same churches) at the end of the year we would have less than one fifth of one percent of our covenant children recognized which is pretty weak. Why is it that when we hear about catechizing our children we recoil? For many of us who never grew up learning the Children’s or Shorter Catechism the whole idea seems archaic and distinctly Roman Catholic. For others it brings up a nightmare of stumbling over recently crammed questions and dryly reciting answers to a stern-faced elder. Or maybe it is the work involved, all of those questions-when would anyone have the time? Sadly, perhaps we have forgotten why such a method of learning is so practical and needed today. Let me tell you a true story about a Presbyterian pastor who asked a priest why so many lapsed Catholics come back to the church when they are older. The Catholic priest’s answer was immediate. “We catechize our little children and it is part of them. Therefore, when they are seeking again the answers to life, their memorized catechism questions come back to them, and they return again to the source of that learning.” I like to use a metaphor that we are wiring the house of the child’s mind and are waiting for the Holy Spirit to flick the switch translating the head knowledge to heart knowledge.

For those familiar with the classical approach to education, the idea of beginning with the basics as a foundation is not novel. The catechism is the “grammar” of the faith. Catechism is the foundation upon our understanding of Christianity. In George Barna’s recent book, Transforming Children Into Spiritual Champions, he mentions four cornerstones on which our children’s Christian belief system must be anchored: 1. Cornerstone #1 – The child’s view of the Bible as a credible source of information and wisdom on how to think and live. 2. Cornerstone #2 – The child’s actual knowledge of the Bible. Most people say that the Bible is inspired by God, but know little of its contents. 3. Cornerstone #3 – A framework that is logical and comprehensive that makes sense to the child, and that provides practical counsel. 4. Cornerstone #4 – A burning desire to obey God. Our children should demonstrate a commitment to godly principles and standards.

It is in the third cornerstone that we as reformed Presbyterians have a tool that others do not-the Children’s (or Shorter) Catechism. We can be thankful as biblically committed Presbyterians that such a systematic way to learn the basics of the Christian faith exists and has been used for generations. The Westminster divines (theologians) drew up the Shorter Catechism version of the Confession of Faith in the 1640s. Later, Joseph Engels (a Presbyterian Sunday School teacher in the mid-1800s) simplified the Shorter Catechism for children. Yet many of us still ask, “Why bother? There’s lots of good stuff out there for our children to learn.”

Let’s look at the word “catechism.” It comes from two Greek prefixes: “cat” or down (catacombs comes from this group of letters), and “echeo” or to sound from (echo comes from this prefix). So catechism is to “sound down” expecting an echo. The teacher asks a question and the student answers it. Some would say, “Why, this is just the Socratic method of asking questions in learning.” Yes, but it is a whole lot more, because the answers have to do with eternal life or destruction. Throughout Scripture we see warnings that “when our children ask us what do these things mean” we must be ready to answer (Exodus 12:26, Deut 6:20, Joshua 4:21, Proverbs 1-4, Psalm 78:3-4). Here’s a brief summary of what the children’s catechism teaches on: Creation (Who made you? Why did God make you and all things?), the attributes of God (His knowledge, power and transcendence), the Bible, eternal life, covenants and promises of Scripture, evil and the devil, justification, adoption and sanctification, Christ as our Prophet, Priest and King, the moral law (the Ten Commandments), the Lord’s Prayer, the Lord’s Supper and baptism and the second coming of Jesus Christ. The Shorter Catechism summarizes the questions and answers by saying, “What man is to believe concerning God and what duty God requires of man” (questions #4 and #39 of the Westminster Shorter Catechism). The children’s catechism works systematically, building on one theme after another. It stays with the basics. It is God-centered. And, it does it all in a question-and-answer format. It’s like a road map. If I wanted to travel between Atlanta and Knoxville by car I could take a roundabout journey visiting an expanding square of towns until I eventually reached Knoxville several weeks later. I could also drive with a good map for four hours, directly and expeditiously.

So it is with the catechism. We could read from Genesis to Revelation to find out about God, and we would eventually obtain a long list of who He is. Of course that may take several weeks or even months. Or we could get the succinct, biblical answer in the Shorter Catechism, question #4, “God is a Spirit, infinite, eternal and unchangeable in His wisdom, power, holiness, justice, goodness and truth.” Maybe a more important question is, “Why should we catechize our children?” In Deut 6:6-10, after God has told how important His commandments are, He states that we are to have them upon our hearts and to “press” them on our children, to talk about them when we sit at home, when we walk along the road, when we lie down and get up, tying them as symbols on our hands and foreheads, and writing them on our doorframes of our homes. The catechism gives us the structure to do this. Yet, we still might say, “Why?” In the next few verses of Deuteronomy 6, God tells us that we are a forgetful people, that we need to fear the Lord and not to follow after other gods. Isn’t it interesting that if we don’t know the true God (and His attributes and commands) our nature is to build our own gods? Plus, we see the questioning nature of children, again in verse 20, “and in the future when your son asks you, ‘What is the meaning of the stipulations, decrees, and laws the Lord our God has commanded you?'” Our children are always asking yet too often we don’t have the answers. Maybe by this point you agree that the Children’s or Shorter Catechism are important, but aren’t sure how we can “eat this elephant.” The answer is always the same–one bite (or question) at a time. There are lots of helpful resources available. For example Kids’ Quest, published by Great Commission Publications, can be fully instituted in a kids’ club type atmosphere in your church.

Along with the catechism there are exciting songs and colorful personal illustrations. Children’s Ministry International (CMI) will take you into each question, if you desire, using visuals through the flannel board visual depictions of each question with accompanying Bible verse, Bible lesson, songs and crafts. Or if you want the Westminster Shorter Catechism version, G.I. Williamson has written an excellent summary. There are several other resources that can be used in family worship. Starr Meade’s Shorter Catechism book takes you through a week for each question. CMI’s Daily Family Devotions Guide in three booklets is a comprehensive catechism guide along with hymns, prayers, and Bible stories. You can use it to go through the Shorter Catechism at your own pace with your family. CMI also has a nine-booklet Shorter Catechism instruction aimed at “Tens through Teens” for the classroom. All of these resources are available through the PCA Christian Education and Publication bookstore. These materials have been used in PCA churches for years. Well, what other excuses do you have for not catechizing your children? We have our covenant children for such a short time. Why not lay a permanent foundation of truth that will never leave them? Recently, a lady from a PCA church on the Georgia coast was very interested in starting a catechism program for her church. We set up a seminar and during that event, I found out firsthand why she thought it was so vital. I’ll close with her testimony of God’s grace in her life using the means of the catechism.

“When I was a young girl we went to a Presbyterian church where there was an active catechism program. I managed to memorize the shorter catechism by age eight through the hard work of many teachers there. When I was eight, my mother and father divorced, and I lived with my mother. We began attending one type of church after another as my mother took a journey searching for an elusive truth of who God was. We went through a smorgasbord of beliefs from Mormonism to Jehovah’s Witnesses, to liberal churches to Pentecostal denominations. What sustained me time and again were the answers that I learned as a child in the catechism. I knew there was a God that did not have a body but was a spirit, who existed in three persons same in substance equal in power and glory, that God had spoken the complete truth in His word, the Holy Scriptures of the Old and New Testaments, and on and on, soundly refuting the error that was trying to be placed upon her at each turn. When I was a teenager, my mother relented and allowed me to go back into a Bible believing Presbyterian Church where I took up where I left off.” What a great testimony. Let’s do a similar work with our covenant children.

Filed Under: Children, Church Leadership Tagged With: Children's Ministries, Teachers/Disciplers

The Importance of Worldview: Applying the Christian Faith to All Areas of Life

December 11, 2004 by Charles

Often, in teaching and speaking on a biblical world and life view, I am asked, “Why is it so important to develop a Christian mind that knows how to think God’s thoughts after Him?” In one way or another, even recently in a seminar, I was asked that question again. I remember one person saying, “You sound like I have to be an intellectual to be a Christian.” If what is meant by being an intellectual is that you have to know philosophy and logic and all kinds of facts, then that is not necessarily what I mean. If, however, I mean knowing God’s word and our world, knowing how to live as a Kingdom disciple who loves God with his mind, heart, body, and soul, and knowing how to apply his or her heart unto wisdom, then I guess I do mean intellectual.

The Apostle Paul connects with this when he writes that we are to be transformed in our minds (Rom. 12:1, 2). Why? In order to know God’s good, perfect, and acceptable will. A kingdom disciple is to be characterized as someone who knows how to apply the Christian faith to all areas of life. If the Christian life is about God and not simply about us, then we must realize the centrality of knowing and doing God’s will. He is the King and we are his servants. Jesus said that a kingdom disciple must deny himself, take up the cross, and follow him. Life is about the Sovereign God.

The Westminster Divines had an understanding of the importance of this when they penned the first shorter catechism. “Q. What is man’s chief end? A. Man’s chief end is to glorify God and enjoy him forever.” They connected glorifying God with enjoying him. So must we!

We cannot enjoy God by leaving him out of any area of life, if it were really possible to do so. Joy comes as we know and do his will. Nancy Pearcey has written an outstanding book, Total Truth: Liberating Christianity from its Cultural Captivity, which in my opinion, should be the evangelical book of the year.

As I read this book and studied some of its sections with our CE&P staff, I reacted in a similar fashion as when I first read books like The Institutes of the Christian Religion by John Calvin, or The Stone Lectures by Abraham Kuyper, or The God Who is There by Francis Schaeffer, or The Defense of the Faith by Cornelius Van Til, or John Frame’s books on the Knowledge and Doctrine of God. Need I say more to communicate my feelings about this book?

Pearcey is an outstanding writer with the ability not only to express deep thoughts in a very readable way, but one who also understands a biblically reformed world and life view. My book, Making Kingdom Disciples, a New Framework, will be published in January 2005, and I found Total Truth to be a good companion book.

Pearcey is a familiar voice in the Presbyterian Church in America. She is a graduate of Covenant Theological Seminary. She has also completed graduate work at the Institute for Christian Studies in Toronto, and studied with Francis Schaeffer at L’Abri. She exemplifies our philosophy of the importance of understanding the Word and the world and how to communicate apologetically with today’s audience. Each chapter in this volume is a goldmine in itself. James Sire, the author of The Universe Next Door and, most recently Renaming the Elephant, called Total Truth “The best work of cultural analysis from a Christian standpoint available today.” James Skillen commented, “Seldom does one find a book with serious content, historical depth, and Christian integrity that is also easy to read. If you feel lost in the fog of today’s cultural confusions, read this book.”

If resources were available, I would give each teaching elder in the PCA a copy of this book along with Making Kingdom Disciples. These are crucial topics and somehow we are not communicating kingdom living or world and life view clearly, according to most polls, statistics, and testimonies. People who profess to love Jesus are not making the connection of that love with a total worldview. This is not a new phenomenon but it has great impact in this postmodern and post-Christian world.

Whether we are called to redeem culture or make cultural transformation can be debated, but no one can question our calling to be kingdom disciples living out our faith in all of life, doing all to the glory of God. We are to be the “salt of the earth,” and the “light of the world.” We cannot do that by separating our faith from life. Pearcey points to dualistic philosophy (attempting to create a dichotomy between the secular and the sacred) a reality of western evangelicalism, and she is absolutely right. I see no greater threat to the church and its witness, especially at this moment in time, than dualism.

Christian influence has continued to wane in western Christianity because the average Christian has not understood total truth, the Sovereignty of God, or the Lordship of Christ. This book will challenge the believer to understand the reality that Christianity has accommodated itself to the culture around it, if in no other way than by making it a Sunday religion. It will also offer an explanation as to why so many Christians do not enjoy their Christian life experience.

Here is the situation and connection; Christians do not always “enjoy God,” because they do not understand what is necessary in order to do that. To glorify God, we have to do more than ask the blessing at mealtime or go to church on Sunday, even have family devotions, important as those things are. We have to see the inclusiveness of our Christian faith. Once we begin to do that, we begin to experience great freedom and challenge to live fully for God. As we do that, Pearcey’s contention along with the Westminster Divines, is that we begin to discover or rediscover the joy of the Christian life. She writes about many people who were genuinely desirous to be good Christians but at first had no understanding of how that touched every area of their lives.

After coming to realize the all-inclusiveness of the Christian life, one of the people mentioned said,”That’s when I rediscovered joy.” Pearcey writes, “Ordinary Christians working in business, industry, politics, factory work, and so on, are ‘the Church’s front-line troops’ in the spiritual battle. Are we taking seriously our duty to support them in their warfare? The church is nothing less than a training ground for sending out laypeople who are equipped to speak the gospel to the world.”

Our contention is that if self-conscious kingdom people see the totality of the Christian life and will seek to glorify God in every area of life, then the joy of the Lord will become more and more real. Pearcey’s thesis is “the key to recovering joy and purpose turned out to be a new understanding of Christianity as total truth-an insight that broke open the dam and poured the restoring waters of the gospel into the parched areas of life.”

I have often quoted Charles Malik, from his address at the dedication of the Billy Graham Center at Wheaton in 1980. He challenged the audience to the twofold task of evangelism, that of saving the souls and that of saving the minds. He said, if we do one without the other, we will fail to save the souls. We understand the importance of developing a Christian mind committed to total truth, and with God’s help, determining to apply that faith to all of life. Never has it been more important for Christians to be intentionally missional in their approach to life. To impact the world, however, we must know how to teach, model, and explain this to future generations what we mean by Christianity being “total truth,” and how the joy of the Lord is connected with that perspective.

If you buy only one book this year, this would be the book at the top of the list.

“The purpose of a worldview is to explain our experience of the world-and any philosophy can be judged by how well it succeeds in doing so. When Christianity is tested, we discover that it alone explains and makes sense of the most basic and universal human experiences,” Pearcey.

Filed Under: Church Leadership Tagged With: Church Leadership, Teachers/Disciplers

The Kingdom and Generations

November 1, 2004 by Bob

The church is getting older.

It might not seem like it where you are but there has been a steep decline in church attendance beginning with the baby boomers (those born between1946-1964) and continuing to the present generation. The most recent statistics indicate that we are not far from the place where the majority in the United States will identify themselves as something other than Protestant.

This presents a great challenge.

One is to reach the generation growing up around us. In many cases this group relates better to grandparents than parents.

In the church I serve there is an 87-year-old widow. She no longer drives. But she has become a Pioneer Club pal to a child some 80 years younger. That involves things like remembering a birthday, speaking briefly at a worship service, and praying for her pal.

To date, every child from age 2 to 5th graders has had a pal. Sometimes the child is invited to the pal’s home. On occasion pals attend school functions in which the child is participating. They might celebrate a birthday together.

There are adults who seem fearful of interacting with young people – especially middle and high schoolers.

If you’re a grandparent you have a great place to start. Should your grandchildren do what the vast majority of young people are predicted to do-either never start or drop out of church? Is it possible for you to build enough of a relationship with them so that you can be heard when you encourage them to follow Jesus? Are you willing to pray for them – regularly, fervently?

If you’re willing to take a bigger risk, talk to the person responsible for children or youth ministry at your church. Ask if there’s a place where you can help.

Another older lady in our church has participated in a project with our children and youth over the last two summers. One Sunday she gave her testimony to the group. She said she did it because she wants to get to know our young people.

A retired couple in our church has been Pioneer Club leaders for some time. They have become critical in making that ministry work. And they light up when they talk about the children– the way they memorize Scripture, what they do in their groups.

To make an impact will take more than a Sunday or two. Think of it as a long-term investment in the Kingdom.

Another challenge is this. There are seniors who are feeble and all but forgotten. They don’t come to services and after a while they’re not missed. Sometimes their faith gets shaky as this life draws to a close. A great many others have a faith that has never been sure. This is one reason so many of their children have decided not to make the Christian pilgrimage.

As those associated with the church advance in years it is our privilege and responsibility to demonstrate the reality of the gospel to them.

Last year one of our small groups took on the challenge of doing the “honey do” list an elderly couple had accumulated. They have suffered much. Their health is declining. And that group reminded them – our hope is real.

Were I to live through another generation or two, I might have trouble recognizing the church. But I am confident of this. There will be a church. And it will be composed of every age group just as it has people today from every nation, tribe, tongue, and generation.

We’ll see God work, in part, through our actions.

Filed Under: Church Leadership, Equip Tips, Youth Tagged With: Equip Tips, Teachers/Disciplers, Youth Ministries

An Exhortation to Rejoice in Old Age

November 1, 2004 by George

fullerpic.jpgOld age comes suddenly upon us. No one knows that better than old people (Psalm 37:25, Hosea 7:9). Sorrow and sickness, loneliness and despair often accompany advancing years.

No one can ignore or remove the problems that old age brings. But Christians share God’s best in life, even in old age. Old age from a biblical perspective is life transformed, life renewed, life filled with blessings and opportunities. In fact, a man can even be born again when he is old (John 3:4).

Old age at its best is a time of wisdom and faith. “Wisdom is with the aged, and understanding in length of days” (Job 12:12). Proverbs 4:1 calls upon the young to heed the wisdom of those who are older. The elders among us have the great advantage of experience and the perspective of years. They can bring into any discussion, into life itself, views and wisdom not influenced unduly by excited passion or momentary impulse. Youth needs that kind of balance.

How unwise to ignore the wisdom of old age. One of the kings of Israel did so. “The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men…” (1 Kings 12:13-14). As a result a kingdom was divided, decimated, almost destroyed.

Faith also marks the best of old age. A larger experience in Christ confirms the truth cherished for many years. Such faith has survived doubts and challenges; it has been refined in the fire. Out of the struggle, not always victorious, against temptation, it emerges stronger.

Of course, length of years does not necessarily bring depth of wisdom and faith (Ecclesiastes 4:13). Years are filled with opportunity and accountability. Some old people may only have achieved a greater proportion of guilt as they near the judgment of God. But at its best old age is a time of wisdom and faith.

God wants old people to share their wisdom and faith. Exodus 10:2 is a command to grandparents: “…that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.” They were to relate to their grandchildren the story of God’s great deliverance.

God did not command that old people should tell of their achievements, what they had done. They were to recite to the next generation, the faithfulness and power of God. What an experience it is to hear shut-ins, people suffering, people in pain, people near death tell of the God of Israel and of Jesus who remains faithful (Hebrews 13:8).

Old age at its best, therefore, is a time of recollection and reflection. When Samuel was old, he spoke to the people of Israel, “As for me, I am old and gray, and my sons are here with you. I have been your leader from my youth until this day” (1 Samuel 12:2). Then he recounted some of the experiences of his life. God’s faithfulness was worth remembering. God had blessed him and guided God’s man into His own will.

Of course, old age must be more than a living in the past, a remembering of happier years now long gone. The Bible speaks of going on from “strength to strength.” The joys and sorrows, triumphs and tragedies of the years become building blocks on which to construct the present and anticipate the future. But what a blessing to share the joys and exuberance of the psalmist: “I will remember the deeds of the Lord; yes, I will remember your miracles of long ago” (Psalm 77:11).

Old age is a time of respect, according to the biblical pattern. The writer of Proverbs 23:22 commands the younger generation: “Listen to your father, who gave you life, and do not despise your mother when she is old.” Moses directed the people of God to have high regard for their elders, virtually equating such an attitude with true worship: “Rise in the presence of the aged, show respect for the elderly and revere your God. I am the Lord” (Leviticus 19:32). Visualize the reception the king gave his mother (1 Kings 2:19).

Old people should understand that such respect from younger people is not automatic (Proverbs 16:31). When Paul wrote to Philemon, he claimed authority as “Paul – an old man,” but it was Paul, not just anybody. His life and his relationship to Philemon had been worthy of respect and honor from others. Old age at its best is virtuous old age, and possession of godliness should accompany the claim of respect.

It will be only small comfort to older people today to know that they are not the first to be denied the respect of the young. Others before them have been the subject of ridicule and abuse: “…Elisha went up to Bethel. As he was walking along the road, some youths came out of the town and jeered at him. ‘Go on up, you baldhead!’ they said. ‘Go on up, you baldhead'” (2 Kings 2:23).

Lack of respect for the elderly is a sign of a nation in upheaval. Isaiah speaks of such a people under the judgment of God, a nation about to be destroyed: “People will oppress each other – man against man, neighbor against neighbor. The young will rise up against the old, the base against the honorable….Jerusalem staggers, Judah is falling…” (Isaiah 3:5, 8).

Old age is also a time for a proper view of death. Christians are free to speak of death. In fact they must do so, for their God and His Son offer resources to face all of life, even the great reality of death. Others may avoid the subject; some may even fear to use the word. How foolish to ignore a sequence that has universal experience to substantiate it – birth, youth, maturity, old age, death. After old age comes death.

Death is not nothing. But it is also not horrible, not for the Christian. It is rather a thing of joy. In calm meditation old age can be a time of getting ready for a meeting with Jesus, you and He both fully alive. What a shame it would be to waste old age on the young. Hear Paul: “For to me, to live is Christ and to die is gain” (Philippians 1:21).

Old age at its best is also a time of youthful vigor. Other “strengths” may fail, but the grace of God endures and can be realized in greater abundance. “Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not faint” (Isaiah 40:30-31). While the outward man grows weak, the inner man can be renewed day by day.

A youthful outlook is not the privilege only of the young. In the midst of advancing years, in fact just before his death, Moses gave a stirring farewell message to the people of Israel (Deuteronomy 4). He called them to live in the present, a day of privilege (vs. 4), advantage (vss. 8, 20), warning (vs. 26) and commitment (vss. 29-30). The love of Jesus is indeed “sweeter as the years go by.” Old age can be a time of renewed vitality, of spiritual vigor.

But old age, like any age, is also a time of service. “The righteous will flourish like a palm tree…. They will still bear fruit in old age…” (Psalm 92:12-15). Some challenges cannot be accepted; physical energy is just not available. But other service, often more valuable, can be rendered toward the close of life. Joshua in younger years had served in espionage, as Moses’ lieutenant, as an heroic warrior. But at the end of the book of Joshua, the last chapter of his life, he stands in dignity and serenity to render a high spiritual service to his God and people. For Joshua the best was last. God is not through using His people just because they happen to be old.

What can older people do? Pray. Tell your minister that you count it a privilege to pray for the needs of which he may be aware. Visit. Who is there better able to call on older people, to minister to shut-ins, to visit those in retirement homes, to do evangelism among the old and lonely? Read to children in a day-care center. Help one morning a week with a young mother in your church or with the caregiver of an elderly person. Volunteer for something.

Stand with Rabbi Ben Ezra and say, “Grow old along with me! The best is yet to be, the last of life for which the first was made….” Pray with the Psalmist: “Even when I am old and gray, do not forsake me, O God, ’til I declare your power to the next generation, your might to all who are to come” (Psalm 71:18)

Filed Under: Seniors Tagged With: Seniors' Ministries

Off the Beaten Path

October 15, 2004 by Sue

“People often ask me why I take so many detours when I speak. I just tell them it’s because those I’m trying to reach don’t live on the highway.” As a parent and an educator, I sat there thinking about how hard we try to get children to move onto the highway so that we don’t have to put up with the inconvenience of detours. Perhaps instead of spending so much time and effort trying to convince our children to move onto the path we’ve designed, we could encourage them to get to their destination by allowing them a few minor detours. Who knows? We may even discover some places we’d like to travel off the beaten path! ( from The Way They Learn, by Cynthia Ulrich Tobias)

AS WE TEACH CHILDREN LET’S GET OFF THE BEATEN PATH…

TRY SOMETHING NEW TO DO….

Fall is a great time to prepare your classroom to be activity friendly. For younger children, make sure you have puzzles, play dough, safe scissors, pictures for coloring, water colors, paint brushes and all the supplies to activate learning for those tactile/kinesthetic children who will come into your room this year. For older students, have magazines, scissors, construction paper, art supplies, bible board games, and memory work card. If you can, a digital camera and some computer equipment also provides for some possible creativity in your classroom.

SOMETHING TO SEE…

You only have one chance to make a first impression. When your new students come in this fall, what will your room say to them? The walls, the work stations, and all of the contents of the room should say, “I love God, I love you, and I love teaching God’s word.” Think creatively as you put up a bulletin board or posters. If you do not have much space or share the room with other activities in your building, cover your table ith pictures. Consider using a large cardboard (furniture boxes work) backdrop that you can cover and change each week.

SOMETHING TO HEAR…

CD players are so inexpensive these days, it is a wise investment for every classroom. If you do not have a large repertoire of music, invite your pupils to bring their favorite worship music to share with the class. Sing together with your favorite songs.

Also remind yourself each week to “listen” to your students, modeling their need to “listen” to you. Have a special sharing time. You may even want to announce the topic a week ahead to give students a chance to think about what they want to contribute to the class discussion.

IT’S FALL…GET OFF THE BEATEN PATH…BLAZE A NEW TRAIL!

Filed Under: Children Tagged With: Children's Ministries

A Member of the Family

September 1, 2004 by Bob

Baptism divides Christian people.

On the one side are those who are convinced it is reserved for those who believe in Jesus. A minority within that group says it is necessary for salvation and an even smaller number says it’s only effective when done by their church.

There are also those who see continuity in the Old Testament signs of faith. Passover gives way to the Lord’s Supper. Circumcision is replaced by baptism.

The familial nature of faith is part of the essence of the redemptive story. But it was blurred when the revivalists of the 18th and 19th centuries, capturing the spirit of American individualism, emphasized the individual’s relationship with God to the virtual exclusion of the family. We live with that legacy today.

In a discussion of marriage, the apostle Paul said, “the unbelieving husband has been sanctified through his wife” and vice versa. That is strong language. The least we might conclude is that a believing spouse provides some sort of covering for the unbelieving spouse. Perhaps implicit in this is that the unbelieving partner might be more open to faith in Jesus.

Even more compelling is Paul’s virtually throwaway line “otherwise your children would be unclean but as it is, they are holy.” (1 Cor. 7:14)

When a baby is baptized in the Presbyterian Church in America, the child becomes a member of the church. That recognizes the covenantal umbrella. The child belongs by virtue of the faith of the parent(s).

Sometimes it has meant that we assume too much. The gospel is not clearly and compellingly presented as the child grows. I believe that happened to me. But we might also assume too little, urging the child to pray the “sinner’s prayer” at the earliest possible opportunity. There is no magic in such a prayer. It might or might not signal belief. And a commitment to Jesus can be made without ever uttering the words to such a prayer.

We can’t take this challenge lightly. Money spent to help build up families and disciple children and young people will bear significant dividends. Examine your church budget. Where does the money go? Look at your statistics. What’s happening to your young people? Are your households maturing in the faith?

There are occasions when an unbelieving parent has had to stand or sit silently by while the believing spouse takes the vows of their child’s baptism. That’s appropriate but it ought to stir a restlessness to see the family united in faith.

There are many stories of congregations that have gotten used to the involvement of one spouse such that the other is virtually forgotten because he/she seldom if ever attends.

Many years ago a woman came by herself to our church in Connecticut. On one occasion I heard her say that she wished some man in the church would reach out to her husband. I decided to try and God blessed. After months of getting together to talk about anything and everything, always coming back to the gospel, he decided he was ready to follow Jesus. I wish I could say I’ve done that regularly. I wish that were a common practice in our churches.

Some of the most effective evangelism I know involves a believer inviting an unbelieving brother or mother or grandchild or adult child to services where the gospel is able to take root. The process might be more complicated in blended families but that’s where we are. So believing stepparents are presented with a great opportunity and challenge.

A synergism becomes possible when the church as the extended family builds up its households. And those households in turn build up the churches, which then impacts the community, enfolding others in the family of God.

Filed Under: Children, Church Leadership, Equip Tips Tagged With: Children's Ministries, Church Leadership, Equip Tips, Teachers/Disciplers

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